Posts Tagged ‘Immigration’

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Esperando al visitante 5.000 :)

July 22, 2008

Quién me lo iba a decir…

Para celebrar que el número se acerca, os invito a ver la página Web que he creado para una de mis clases: Communities Around the District.

Se trata de una recopilación de todos los artículos que hicimos para localizar y describir las comunidades de inmigrantes y sus medios de comunicación en Washington, D.C. y alrededores.

Si estais en Facebook, también podéis pasar por aquí.

Espero que la disfrutéis!

Waiting for visitor #5,000

To celebrate that this moment is now close, I invite you to see the Web site I created for one of my clases: Communities Around the District.

It’s a compilation of all the stories and research we did to map, feature and identify the immigrant communities and ethnic media in Washington D.C. metro area.

If you are on Facebook, you can also come visit us here.

Hope you like it!

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¿Identidad cultural?

January 22, 2008
Este el primero de varios comentarios sobre mi aprendizaje sobre como informar sobre otras culturas. Seguirá durante los próximos meses, también lo podéis encontrar en la página “Ethnicity & Reporting.”

“La cultura es como el agua al pez. Un pez no sabe que existe el agua hasta que salta fuera de ella.”
Kalervo Oberg

La plaza de Jemma l-Fna en Marrakesh, Marruecos. Un mercado por la mañana que se convierte, en el momento en que se pone el sol, en una reunión de actores callejeros, cuentacuentos y encantadores de serpientes. Es lo más cerca que podrías estar de la Edad Media en el siglo XXI. Lo más cerca que puedes estar de algunas de las tradiciones más arraigadas de países musulmanes.

Nunca me había visto a mí misma como diferente de cualquier otro ser humano. Mi fascinación por otras culturas, lenguas y tradiciones había comenzado muchos años antes de ir a Marruecos, pero siempre lo había entendido como una variación de lo mismo: el ser humano, aquello en lo que creemos, cómo interpretamos la vida y como vivimos la nuestra.


Photo by CFPereda
Marrakesh, Istanbul and Harlem, NY.

Estaba de pie en el medio de uno de los lugares más impresionantes que he visto y, de repente, me di cuenta de que parte de la impresión de estar en aquella plaza era porque no pertenecía a ese lugar. Igual que no pertenecía hace dos años después a Estambul, cuando se puso el sol en la última noche de Ramadán y no pude disfrutar igual que todos los que estaban aguardando en los parques para comenzar la cena. Igual que no pertenecía este domingo a las calles de Harlem.

Estuve pensando en este comentario durante el fin de semana en Nueva York y me di cuenta de que estas tres situaciones tienen una cosa en común: es muy difícil comprender por qué algunas personas se autodefinen como diferentes cuando pertenecen a un grupo en concreto, una nacionalidad o una comunidad, hasta que no te ves a ti misma en una situación así y ves que hay diferencias entre los demás y tú.

Del mismo modo que los peces no saben que existe el agua, el concepto de identidad cultural o de raza era completamente desconocido para mi antes de viajar a otros países. Hasta hace unos ocho años, no había inmigración en España, de modo que la idea de identidad cultural o de raza tampoco existía. No había “otros” con los que compararse, y por lo tanto, tampoco “otros” que nos ayudaran a definirnos.

Yo todavía estoy intentando definir mi concepto de identidad cultural. No sabía lo que esto significa para mí antes de venir a Estados Unidos, y ahora me encuentro aquí, en un país que es redefinido una y otra vez por las personas de todas las nacionalidades que conviven aquí. Todavía estoy intentando saber qué significa que yo esté incómoda en medio de la gente que corre a todas partes, siempre demasiado rápido para mí. Qué significan todos los horarios y planificaciones, vivir unos meses por delante y la sensación de que el presente se te acaba de escapar de las manos. Qué significa de verdad el concepto de espacio personal, de dónde viene.

Todavía estoy descubriendo todo esto mientras aprendo cosas de mí misma en un país diferente. Y, si hay algo que deba añadir a la lista de cosas que forman mi identidad cultural, tendría que empezar con la influencia de mi familia, donde estudie y la ciudad donde viví. Pero encontraría muy difícil separar, de entre todas estas cosas, las que dependen del ambiente que me rodea y las que significan que vengo de un país en concreto.

Quiero aprender esto, no ha pasado ni un sólo día que haya estado aquí y no haya pensado qué significa pertenecer a un sitio y, sobre todo, si eso añade más diferencias entre las personas que viven aquí y yo, más diferencias que el hecho de ser simplemente dos personas distintas.

Cuanto más compartimos, más comprendemos. Así me siento acerca de otras culturas y así me lancé a estudiarlas para contar mejor después cómo son. Era imposible que sintiera que pertenezco a Marrakesh, Estambul o Harlem porque hay demasiados elementos de esas culturas que desconozco, con los que no he crecido, pero que hacen que quiera conocerlos todavía más. Es entre otras culturas donde encuentro el deseo de aprender y contar después. Cuando aprendo cosas de otros lugares, siento que allí queda una parte de mí, pero más importante aún, que saqué a la luz algo que antes nadie había contado. Y hay demasiadas historias esperando a ser contadas.

Cultural Identity?

Culture is like water to a fish. A fish does not know water exists until it jumps out of it.”
Kalervo Oberg

Jemaa l-Fna Square in Marrakech, Morocco. A market place in the morning that turns, as soon as the sun sets, into a gathering of street-actors, storytellers and snake-charmers. The closest you can get to the middle age in the 21st century. The closest you can get to some of the most deeply rooted traditions of Muslim countries.

I had never seen myself as different from any other human being. My fascination for different cultures, languages and traditions had started many years before going to Morocco, but I had always understood it as a variation of the same thing: how humans live, what we believe in, how we understand life, how we live our lives.

I was standing in the middle of one of the most shocking places I have seen and suddenly noticed that part of the shock was because I didn’t belong there. Like I didn’t belong a few years later to Istanbul, when the sun set on the last night of Ramadan and I couldn’t join people’s excitement waiting in the parks for dinner to start. Just like I didn’t belong to Harlem last Sunday morning.

I was thinking of this journal entry during this weekend in New York and realized how these three situations had one thing in common: it’s difficult to understand why some people define themselves as different because they belong to a certain cultural group, nationality or community until you see and feel that there’s a difference between you and the others.

Just like fish can’t see that water exists, the concept of race/cultural identity was completely unknown to me before I started travelling to different countries. Until about eight years ago, there was no immigration in Spain so the idea of cultural or race identity didn’t exist either. There were no “others” to be compared with and, therefore, no “others” to help you define yourself.

I still don’t think that the concept of race can be used as a basis for discrimination. But I don’t agree either with those who affirm we should get rid of it. I would only get rid of the part that serves as an excuse for many people to discriminate, but not the part that recognizes the richness and diversity of cultures among all of us.

I am still defining my concept of cultural identity. I was still figuring out what that means to me before coming to the United States, and now I find myself here, in a country that is redefined over and over by each and every community that lives here. I am still figuring out what it means to me when I am uncomfortable in the middle of people rushing in the streets, always walking too fast for me; what it means all the scheduling, living a few months from now and the sense that the present just flew away. What the concept of “personal space” truly means, where it comes from.

I am still discovering all this as I learn things about myself living in a different country. And, if there’s anything I put on the list of things that I would include as my cultural identity, I would have to start with my family’s influence, where I studied and the city where I lived. But I would find it hard to know how much of all those things are just environment influence or what being from Spain means.

I want to learn this, there hasn’t been a day I have spent in D.C. and not think of what being from one place means and, mostly, if that adds more differences if we compare anyone who lives here and me, rather than just being two different individuals.

The more we share, the more we understand. That’s how I feel about cultures and that’s what led me to study them so I could report on them better. There was no way I could feel like belonging to Marrakech, Istanbul or Harlem because there are too many cultural elements that I don’t know, that I haven’t grown up with, but this makes me want to know them. It’s in those different cultures and environments that I find the desire to learn and then tell what they are like. When I learn this, I feel there’s a part of me in a different place in the world, but most important, I feel I brought to light something that hadn’t been told before. And there are too many stories waiting to be told.

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Work raids and children

October 31, 2007

By Cristina Fernández Pereda 

Children pay the price of immigration raids with their well-being and emotional stability, the non-profit organization La Raza’s research concluded on the consequences of enforcement actions against undocumented workers. Work raids by the U.S. Immigration and Customs Enforcement Department have become increasingly common to apprehend undocumented immigrants.

“The impact is both inevitable and underappreciated, destabilizing children, their families, their schooling and their social networks,” said Rosa Maria Castaneda, research associate at the Urban Institute.

The report “Paying the Price: The Impact of Immigration Raids on America’s Children,” was released Wednesday by the non-profit advocacy groups National Council of La Raza (NCLR) and The Urban Institute. The study took place at three different locations with an increase of work raids: Greely, Colo.; Grand Island, Neb.; and New Bedford, Mass.

“Children are increasingly at risk because these worksite raids are becoming a more common and important enforcement tool for the federal government,” Randy Capps, senior research assistant at The Urban Institute, said. He reported that 4,000 people have been arrested so far this year during work raids, while five years ago there were just a few hundred.

There are approximately 5 million U.S. children with at least one undocumented parent. The report concluded that for every two people arrested, one child is left behind. Work raids can end up with the arrest, from a few days to months, of undocumented workers, their immediate deportation or criminal charges against them.

“I believe the politics of ‘no child left behind’ are good. But I would submit that the politics of the raids left a whole lot of kids behind,” Steve Joel, Superintendent of Grand Island School District, Neb., said

The research concluded that the proceeding and detention procedures lack sensibility to parents’ responsibilities and children’s needs, with cases in which arrested parents could not use a phone to let their family what had happened. “How the raids are conducted is the most important factor affecting children’s safety and well-being,” Castaneda said.

The researchers found that psychological problems the children experience when one of their parents is arrested go from anxiety to emotional distress to depression to feelings of abandonment. “It may be years before we know the full impact of these actions on children and on the communities in which they live,” Janet Murgia, president and CEO of NCLR, said.

The researchers interviewed families, teachers, lawyers, non-profit organizations and social services agencies to measure the impact of these enforcement activities. The children’s extended families become their new support system, suffering the economic consequences of the raids: having one more member to take care of adds costs to the families, which sometimes need social services agencies for resources.

The report ends with recommendations drawn from the study, such as a call to Congress to make the situation of children affected by work raids a priority, to the Immigration and Customs Enforcement department to assume that there will always be children affected by the arrests, and to schools to develop systems to ensure that children have a safe place to go in the event of a raid.

“We are asking that Congress takes a good hard look on this issue as soon as possible and do what is necessary to and provide guidance and support to agencies in order to protect children,” Murgia said.

Rev. E. Roy Riley of the New Jersey Synod Evangelical Lutheran Church in America added a different suggestion: “We need a report on how we got this way. We are an immigrant nation, virtually built entirely by immigrant people. We need to know how we lost side of our most democratic family values: the protection of the most vulnerable among us,” he said.